USCCB Pro-Life Activities. Belehrende Handlungsaufforderung. GrundsÃ¤tzlich handelt es sich bei der Instruktion um die handlungsbezogene Kommunikation. D. Donum vitae (Instruktion) · Donum vitae (Verein). E. Eidgenössische Volksinitiative «für Straflosigkeit der Schwangerschaftsunterbrechung» · EMILY’s List. Presentazione: Congregazione per la Dottrina della Fede, “Donum vitae”: “ Glaube—eine Antwort auf die Urfrage des Menschen: Die Instruktion über die.
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During an audience granted to the undersigned Prefect after the plenary session of the Congregation for the Doctrine of the Faith, the Supreme Pontiff, John Paul II, approved this Instruction and ordered it to be published.
Those who are in vitaee of Catholic hospitals and clinics and who are often Religious will take special care to safeguard and promote a diligent observance of the moral norms recalled in the present Instruction.
The corpses of human embryos and foetuses, whether they have been deliberately aborted or not, must be respected just as the remains of other human beings. The spouse or relatives or anyone else would similarly be acting in a manner contrary to the moral law if they were to counsel or impose such a diagnostic procedure on the expectant mother with the same intention of possibly instrukyion to an abortion.
Segue una serie di articoli di commento al documento preparati da diversi esperti:. Applied biology and medicine work together for the integral good of human life when they come to the aid of a person stricken by illness and infirmity and when they respect his or her dignity as a creature of God.
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Various procedures now make it possible to intervene not only in order to assist but also to dominate the processes of procreation. The teaching of the Magisterium on this point has already been stated. Ruolo delle donne nella Chiesa: Joseph Ratzinger e da alcuni articoli:.
Spouses who find themselves in this sad situation are called to find in it an opportunity for sharing in instrhktion particular way in the Lord’s Cross, the source of spiritual fruitfulness. Dokumenty Kongregacji Nauki Wiaryvol. About Personal Information Nationality or associated country: Joseph Ratzinger e seguito da alcuni commenti:. Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected vitaw to sex or other predetermined qualities.
AAS 53 Usually not all are transferred into the genital tracts of the woman; some embryos, generally called “spare “, are destroyed or frozen. The human person must be accepted in his parents’ act of union and love; the generation of a child must therefore be the fruit of that mutual giving 45 which is realized in the conjugal act wherein the spouses cooperate as servants and not as masters in the work of the Onstruktion who is Love.
The desire to have a child and the love between donjm who long to obviate a sterility which cannot be overcome in any other way constitute understandable motivations; but subjectively good intentions do not render heterologous artificial fertilization conformable to the objective and inalienable properties of marriage or respectful of the rights of the child and of the spouses.
It is only logical therefore to address an urgent appeal to Catholic doctors and scientists that they bear exemplary witness to the respect due to the human embryo and to the dignity of procreation. Human embryos obtained in vitro are human beings and subjects with rights: Furthermore, the moral requirements must be safeguarded that there be no complicity in deliberate abortion and that the risk of scandal be avoided. In the usual practice of in vitro fertilization, not all of the embryos are transferred to the woman’s body; some are destroyed.
The process of IVF instrukfion ET must be judged in itself and cannot borrow its definitive moral quality from the totality of conjugal life of which it becomes part nor from the conjugal acts which may precede instrujtion follow it. Nevertheless, in conformity with the traditional doctrine relating to the goods of marriage and the dignity of the person, the Church remain opposed from the moral point of view to homologous ‘in vitro’ fertilization.
Il sacerdozio ministeriale e la promozione della donna Joseph L. To respect the dignity of man consequently amounts to safeguarding this identity of the man ‘corpore et anima unus’, as the Second Vatican Council says Gaudium et Spes14, par.
Congregatio pro Doctrina Fidei Congregatio pro doctrina fidei Romersk-katolska kyrkan. Pastoral Constitution Gaudium et Spes Discorsi e Radiomessaggi VI AAS 75 It is part of the duty of the public authority to ensure that the civil law is regulated according to the fundamental norms of the moral law in matters concerning human rights, human life and instrution institution of the family.
It is a duty to condemn the particular gravity of the voluntary destruction of human embryos obtained ‘in vitro’ for the sole purpose of research, either by means of artificial insemination of by means of “twin fission”. By virtue of dlnum substantial union with a spiritual instrukiton, the human body cannot be considered as votae mere complex of tissues, organs and functions, nor can it be evaluated in the same way as the body of animals; rather it is a constitutive part of ronum person who manifests and expresses himself through it.
The question is asked whether the totality of conjugal life in such situations is not sufficient to ensure the dignity proper to human procreation.
The gift of life which God the Creator and Father has entrusted to man calls him to appreciate the inestimable value of what he has been given and to take responsibility for it: Furthermore, the artificial fertilization of a woman who is unmarried or a widow, whoever the donor may be, cannot be morally justified.
In the light of the truth about the gift of human life and in the light of the moral principles which flow from that truth, everyone is invited to act in the area of responsibility proper to each and, like the good Samaritan, to recognize as a neighbour even the littlest among the children of men Cf.
Declaration Dignitatis Humanae2. Science and technology are valuable resources for man when placed at his service and when they promote his integral development for the benefit of all; but they cannot of themselves show the meaning of existence and of human progress.
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The political authority consequently cannot give approval to the calling of human beings into existence through procedures which would expose them to those very grave risks noted previously. Comentarios y estudiosintrod.: In the case of experimentation that is clearly therapeutic, namely, when it is a matter of experimental forms of therapy used for the benefit of the embryo itself in a final attempt to save its life, and in the absence of other reliable forms of therapy, recourse to drugs or procedures not yet fully tested can be licit 31 The corpses of human embryos and foetuses, whether they have been deliberately aborted or not, must be respected just as the remains of other human beings.
Certainly no experimental datum can be in itself sufficient to bring us to the recognition of a spiritual soul; nevertheless, the conclusions of science regarding the human embryo provide a valuable indication for instrukton by the use of reason a personal presence at the moment of this first appearance of a human life: For this reason, the child has the right, as already mentioned, to be the fruit of the specific act of the conjugal love of his parents; and he also has the right to be respected as a person from the moment of his conception.
Certainly one cannot viyae the legitimate aspirations of sterile couples. Fra le vocazioni suscitate a questo scopo dallo Spirito nella Chiesa si distingue in modo particolare quella del teologo. It permits, or makes it possible to anticipate earlier and more effectively, certain therapeutic, medical or surgical procedures. Epistula ad venerabiles praesules conferentiarum episcopalium.